I see the character which associates with the friend.

From first is not a possibility of knowing the character of the counterpart.

So tries to guess the character of the counterpart with the face.

The face will be bright, or, if the pair which will live the counterpart approaches first with the face which is making very little and every does not do not to be and becomes the friend.

Therefore I associates with the friend most importantly the part which tries is character.

There is a possibility the friend and character living rightly well and thinks the wholeheartedly fights many thing.

One child and makes come intimate a little, if and makes the character of that child know little by little. Sees that child insignificantly or if to consider, I live that child and intimately, not doing.

And to lie frequently, or, if the child who does own self-praise plentifully to live intimately, and thought will not hold.

The play which is trivial overproduction too, the child whom accepts character cannot be good the child whom cannot the capital which will be thought is. Will carry in opposition and thinks and considers and if the child who is frank is not lie the friend does and the thought holds. If the funny bone also the child whom has is remembered with the child who is fun and does not get sick easily. Anyone fun brightly cheerful and elegantly will reach and does not dislike. And also the conduct which the friends dislike does and holds but if the child to listen the agony of the friends well the friend who is genuine could be thought. If I character am good and the face did not happen but thinks that there is a possibility of associating with the good friend. If the person where the character is good there is a possibility becoming the friend who is genuine.

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